Finding Tenochtitlán is, unfortunately, not as easy as showing up in Mexico City and wandering around. A lot of Mexico City has grown up where Tenochtitlán used to be, And that can make for a needle in a hay-stack situation.
But Mexico City’s Centro Historico is as concentrated a collection of Tenochtitlán remains as you’ll find anywhere. The truth is, not much of Tenochtitlán extended beyond what is today the city center.
The ancient city was named for the five lakes (Lake Texcoco, Lake Chalco, Lake Xochimilco, Lake Zumpango and Lake Xaltocan) that surrounded the island city. Tenochtitlán had an unbearable religious and political character right from its beginnings in 1325. Much of that character has been lost.
After the Spanish conquest, the city became the focal point of the entirety of New Spain, and arguably more important (certainly much bigger) than anything in old Spain. This brought many changes. Though the Centro Historico continues to divulge more archaeological discoveries than anywhere else, most of the streets, plazas and temples of Tenochtitlán are simply gone.
Though the Templo Mayor Museum (photo above) remains very much a must-visit museum, finding Tenochtitlán can also mean stumbling upon the treasures below, some of them right in the very streets we walk.
The Mexica Snakeshead
Right at the corner of Pino Suarez and Republica de El Salvador, this impressive Mexica sculpture was probably just too heavy to move. It made a great corner stone for the one-time Palace of the Count of Calimaya and it still looks great even today.
Steps of the Temple of Tezcatlipoca
Once the Archbishop’s Palace at Moneda 4 (corner with Lic. Primo Verdad,), today it’s a magnificent museum of religious and colonial art (The Museo de la SHCP and a story all in itself). But if you’re careful going in, you’ll notice that the staircase is very old indeed. Once the Temple of Tezcatlipoca, one of the most important ancient temples in the capital, it was leveled to make way for the current building. Although Texcatlipoca was an important protector of warriors, and master of the underworld, the Archbishop, way back in 1547, decided to set up shop here. And the steps and part of the basement were about the only things he saw fit to hold onto.
The Monolith of Ehécatl
This one is easy cause it’s right in the metro station! In fact, it’s pretty much the centerpiece of the metro station at Pino Suarez. Ehecatl , god of the wind, had his temple only re-discovered when construction on the Metro Station began in 1967. He is actually usually considered as an aspect of the Feathered Serpent, Quetzalcoatl, and so very often the name is written as Ehecatl-Quetzalcoatl, and as he was the god of the wind, it is believed his temple was built in a cylindrical form to reduce wind resistance.
Tzompantli
Part of the Templo Mayor complex, the “Tzompantli Altar” is a very recent discovery. Essentially buried some two meters beneath the ground level at Guatemala 24, a dead-end street immediately behind the National Cathedral, you won’t be able to see very much. But while you’re here, step into the Templo Mayor museum for a lot more. The collections and rediscoveries there are simply jaw dropping.
The Hernán Cortés Plaque
The remains themselves aren’t here. The Spanish took them back. But this plaque remains on one corner of the City Museum (Museo de la Ciudad de Mexico) at Pino Suarez #30. It is actually believed that on this spot Cortez actually met Moctezuma II for the first time. Inside, you’ll get a good dose of some of the more recent history of the city, but here and there a little taste of the Tenochtitlán that was here before, too.
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Art and technology are two faces of human creativity, two that are also closely related, despite the differences they apparently have with each other. What art does on many occasions has been achieved thanks to a specific technical development, a technology whose existence allows the artists to enhance or limit their creative work. Yes, it conditions it, but possibly also encourages it to transcend those limitations.
In this sense, the relationship between one and another human activities could be found in virtually any era, but it is certainly in recent times when technology has a presence, so persistent, somehow so inescapable, that art has been benefited for incorporating it. Both as a resource, an instrument, as part of the examination of contemporary reality, when many of our practices and interactions almost necessarily pass through a technological device.
Thus, somehow the ideal professed by Nietzsche on the need to transform life in a work of art, but this time through art and technology. Somehow the aesthetic sensibility, the discovery of the admirable or the frankly beautiful that any of us can perceive, finds a vehicle, a means of transmission and expression in how art can be magnified through technology.
Nowadays, it is becoming more and more complex to achieve high levels of consciousness, and to create a community without being outside of technology, but ww can use it as a tool to improve our sensitive abilities. To the same extent that we depend on technology to survive, it has become part of our lives, even in its most spiritual and even transcendental recesses. Art, now more than ever, demands to be a vehicle to explore different states that bring us closer to the dimensions of the infinite
Ilumina is an installation created by the artist Pablo Gonzalez Vargas, who through a deep exploration with the power of interconnectivity, proposes a method to improve the energy field of the planet. Pablo Gonzalez created a majestic interactive sculpture of light and sound that is activated by the emotional states of people, generating a beautiful light show and a sound landscape where the participants enter a state of coherence and deep harmony with themselves and with each other.
Ilumina is a metallic art monument, completed with aluminum and LED lights that together form an architectural piece full of harmony. The piece of art combines technology with a design of ancient wisdom. Ilumina has a program that responds to external stimuli, being able to shine more while more “coherent” is the group that hosts, generating a unique shared experience.
Ilumina is a chilling visual experience, and the volunteers who participate in the exercise of meditative immersion that lasts three minutes, are transported to a state of coherence and deep harmony with themselves, with their fellow participants and with the cosmos through a patented fusion of modern technology and transpersonal art.
The biometric sensors are connected to the ear lobes of each participant, which measures their unique state of coherence and averages them together. This is how lighting design and moving soundscapes respond to a unique algorithm, a product of HeartMath that uses biometric sensors for personal self-training in the regulation of emotional states where the sculpture becomes brighter to the extent that the users experiment with their emotions.
The team that created Ilumina included about 20 people from different disciplines and contributions. There was a large industrial design team that shaped the exact model that was taken to manufacturing. Marco Kalach worked with an expert manufacturing workshop, because as it is a public use facility in particular events, it had to comply with all the rules, structural regulations and with protection codes. The executive producer of the project was Gaby Vargas, who was responsible for the expertise at HeartMath, and joined by mexican musicians and audio engineers to make the experience of 360 degrees of immersive sound, led by Billy Mendez. The lighting team, directed by Paolo Montiel, coordinated all the programming and lighting design that makes symbiosis with the audio.
It was at Burning Man 2012, where Pablo Gonzalez Vargas created an art car called Mayan Warrior: a luminescence project and a spectacular audio show featuring pieces by the artist Alex Gray and musical performances by elite artists from Mexico and around the world.
In the penultimate edition of Burning Man, Pablo Gonzalez and his team decided to go a step beyond the great proposal that is Mayan Warrior, by presenting Ilumina, this piece of sacred geometry that radiates not only light but an algorithmic sacrality, it’s as mystical and hypnotic as an art piece can get. The tower of almost 12 meters high illuminated the Nevada desert at the Burning Man Festival 2017, and users managed to enter a mental state full of concentration characterized by a complete absorption, a wonderful moment of loss of the notion of spacetime.
It is expected that later there will be replicas of these sculptures, so that they can reach new locations around the world, and we can experience this amazing spectacle of light and the soundscape that connects us with the profound mysticism that exists in ourselves and that highlights the interconnectivity of our planet with the global energy fields.
Here are some photos of this beautiful project, in which lies the probability of a coherent and luminous future that would be worth living.
If you want to know more about this beautiful project or about the creative artist and allies that integrate it, visit their social media channels:
Sitio web // Facebook // Instagram
Though the internet makes lots more information available to lots more people, Mexico City libraries have simply not been supplanted. Charged with continually re-inventing themselves, and their places in the public imagination, one can still encounter eras gone by and great historical minds in a library as in few other places.
Knowledge, after all, belongs to everyone. Opening a book, reading it at a study, or just meeting in the silence of one these Mexico City libraries enhances concentration, and provides a welcome respite from everything going on out there in the world.
Of all Mexico City libraries, the oldest were part of the church and one or another of its offshoot organizations. Among these was the Colegio de Santa Cruz de Tlatelolco, founded in the 1530s and surviving today as the Biblioteca José María Lafragua. Most of these ecclesiastical libraries were not truly open to the public, and Mexico had to wait for the National Library of Mexico, inaugurated by Benito Juárez in 1867 to enjoy the benefits of a truly public library system.
The list below is intended to let you enjoy some of that system, too.
Opened just ten years ago, in 2006, the Vasconcelos is visited by thousands for the sheer spectacle of its innovative design. Graced by the iconic whale from artist, Gabriel Orozco, it’s always a good library for art and visual spectacle. The facade retains something of a colonial appearance, but for sheer scale, and jaw-dropping space, the interior must be experienced.
Address: Eje 1 Norte Mosqueta S / N, Buenavista
Website
We’ve written a lot about it in these pages, but the UNAM library with the Juan O’Gorman murals remains one of the most outstanding of all Mexico City libraries. As a UNESCO site with some 428,000 volumes in the collection, it’s the biggest in Mexico, but lots of folks visit just to see the facade and the surrounding grounds.
Address: Circuito Interior S / N, Coyoacán, Ciudad Universitaria
Website
Opened by Benito Juárez in 1867, there’s still a good one million books inside, today administered by the folks from UNAM. Originally located in the San Agustín church in the city center, the current building was opened in 1979. Geometric, and massive, it’s an extraordinary place to visit.
Address: Av. Universidad 3000, Coyocacan
Website
Specializing in economic materials, this collection of some 86,350 books and 114,852 journals is administered by the Secretary of Finance and Public Credit. Founded in 1928, it’s one of the cities true public art spectacles. Inside the main nave of the old Oratory of San Felipe Neri “El Nuevo,” the baroque façade outside is just the beginning. Inside, the murals are futuristic, and not to be missed.
Address: Av. República de el Salvador 49, Centro Histórico, col. Centro Histórico
One of Centro’s truly outstanding historical buildings, for centuries it was the convent of the Clarisas from the 16th century. Today it’s something like a “Library of Congress” with a stunning collection of publications and artifacts, but also with a lush, deep, dark intellectual interior, that beckons from centuries past.
Address: Tacuba 29, Centro Histórico
Photographs this page: Flickr – Creative Commons